CONFERENCE MANIFESTOS, RESOLUTIONS AND STATEMENTS
2018 Manifesto on Women and Secularism
International Conference on Sharia, Segregation and Secularism
25 November 2018, London
Today, far-Right movements, including religious fundamentalisms, are seizing power and on the rise in both democratic and authoritarian states. Even in more secularised societies, religious organisations have gained power because they have been considered valuable allies – to provide services as the state shrinks, to oppose radical social justice movements, as part of counter-terror strategies and post conflict ‘stabilisation,’ and as part of the privatisation of law. From development banks to Western aid and human rights organisations, fundamentalists, particularly Islamists, have been promoted in the name of minority and religious rights. The growth of community based ‘Sharia’ and other parallel legal systems is part of this process of acquiescence and promotion by western states and international institutions as much as by fundamentalist regimes and movements.
When far-Right movements, including religious fundamentalists, take power or gain social acceptance, women are the first targets. They erase women from the public space, treat them as second-class citizens and consider them extensions of family and religious and national honour, not individuals with universal human rights.
On the 70th anniversary of the Universal Declaration of Human Rights, we recall that the peoples of the world came together in the hope of ending war, colonialism and fascism and ensuring human rights for all regardless of sex, race, citizenship or other status.
These struggles insisted on our common humanity and equality – not difference or superiority. Yet, we are concerned that many of the struggles that constituted universal rights have been erased from history and labelled ‘western’ by regressive identity politics. Those who see human rights and secular values as ‘western’ simply negate the history of local African, Middle Eastern and Asian struggles for secularism and do not recall that secular values were clearly understood to be the only framework which could build multi-ethnic, multi-religious, plural societies based on the emancipation of women and minorities.
Today, we acknowledge that we owe our rights to liberationand civil rights struggles across the globe, which created the foundation of modern human rights, including the right to women’s equality, freedom of expression and freedom of conscience, i.e. freedom of and from religion. We confirm our opposition to the fascist far-Right as we oppose all religious fundamentalisms. One feeds into the other. They are complementary and indispensable to each other. One can never excuse the other. We affirm the centrality of the universality of rights and the principle of secularism – the complete separation of religion from the state – to ensure that religion cannot influence the state and public policy and impose itself on private lives.
‘One Law for All’ stands for the struggle for universalism, secularism and against religious oppression.
On the 10th anniversary of One Law for All, we call for:
The promotion of a universal human rights-based approach for all, especially women and minorities, including the right to access changeable civil and secular laws voted on by the people rather than unchangeable ‘divine’ laws.
The right to freedom of conscience and expression, including the right to blasphemy and apostasy.
The abolition of religious-based laws in family, civil and criminal matters, in particular when they violate human rights, and ending community-based ‘Sharia’ and other religious ‘courts’, and customary councils such as jirgas and panchayats, and other ‘arbitration’ systems.
Improved access to justice, including comprehensive legal aid.
The promotion of gender equality and abolition of restrictive religious and cultural codes and customs that hinder and contradict woman’s rights and independence.
The prohibition of gender segregation, compulsory veiling and other stigmatising practices such as considering menstruation a form of pollution, in educational and other public spaces that seek to disempower women and girls and stigmatise marginalised groups.
The abolition of religious laws and practices that violate children’s rights to education, information, creativity, and freedom of expression, including child veiling, child marriage, sexual abuse, ritual abuse, child mutilation and exploitative practices involving children in religious ceremonies.
Countering both racist and fundamentalist discourses whether they appeal to Sharia, fascism, anti-Semitism, casteism or any ideology which denies the universal dignity of every human being.
States and civil society to examine the ways in which laws, policies and practices violate human rights by promoting, tolerating or acquiescing in racism against minorities, migrants and refugees and using fundamentalists as allies to counter terrorism, conduct war, or ‘stabilise’ post-conflict societies.
The recognition that secularism is a basic human right and a minimum precondition for women’s and minority rights.
2018 Resolution in support of Asia Bibi
International Conference on Sharia, Segregation and Secularism
25 November 2018, London
The International Conference on Sharia, Segregation and Secularism unequivocally supports Asia Bibi’s right to asylum and protection in a safe country.
We salute the political courage of the lawyer who defended Asia and the judges who ruled in favour of her acquittal in Pakistan. Their respect for human rights and justice for all, despite serious risks to their lives, is commendable.
Whilst Asia Bibi has been released on appeal in November 2018 after 8 years on death row, her life is in danger and she is living in hiding. Islamist groups have been calling for her death as well as the death of her lawyer Saif Ul Malook and the judges who acquitted her. According to news reports, she and her family are being hunted house to house.
Despite her urgent need for refuge, the UK Foreign Office has urged the Home Office not to grant Asia Bibi political asylum in the UK out of safety concerns. This decision amounts to a gross violation of the very idea of asylum as a human right. Worse still, it signals the complicity of the British government with fundamentalist violence.
The Conference urges the UK Government to grant Asia Bibi protection and asylum. Mob violence must not deter us from defending fundamental human rights.
The conference also urges the release of all those in prison on blasphemy and apostasy charges in Pakistan and internationally and calls for an end to these laws everywhere.
2017 Declaration of Freethinkers
Freethinkers stand for the advent of a world in which human beings shall enjoy freedom of expression and belief and freedom from fear and want. We believe in the universality and indivisibility of human rights. These rights flow from human reason and conscience. Without the free exercise of conscience and expression, all other rights are nullified. Thirteen Islamic states and territories punish apostasy and blasphemy with death. Many freethinkers spend years on death
Thirteen Islamic states and territories punish apostasy and blasphemy with death. Many freethinkers spend years on death row, or are lashed simply for the views that they hold. Apostates and freethinkers are murdered by vigilantes or have fled their homes and countries. They experience numerous abuses, including violence, coercion and shunning in their families, exorcism, psychiatric ‘treatment’, forced marriage and sexual abuse. At the International Conference on Freedom of Conscience and Expression, we note that there is a tsunami of freethinking and atheism that is challenging religious fundamentalism, especially Islamism. The Internet is doing to Islam what the printing press did to Christianity. This peaceful resistance movement is often characterised as ‘offensive’ against religion, nation, tradition or culture. Labelled as ‘secular fundamentalists’ or ‘Islamophobic’, victims are told that they are the cause of the violence whilst the organised networks of fundamentalists and extremists are projected as victims. Laws against ‘defamation of religion’ and accusations of ‘offence’ and ‘Islamophobia’ aid the extremists in silencing dissent and imposing de facto blasphemy laws. Human rights organisations give scant attention to these violations. They have failed to investigate transnational networks that promote and perpetrate violence. They do not examine the ideologies of religious fundamentalism or make a case for the importance of freethinking in the face of a sustained religious assault. Governments, too, are failing to defend and protect freethinkers, either leading the assault or often choosing to side with killers and persecutors. We honour the memory of all those who have died for freedom of conscience and expression, and stand in solidarity with our friends who cannot be with us because they are in prison, in hiding or have been denied visas. The struggle for freedom of conscience is also a struggle against racism, xenophobia and far-right extremism. To be denied the simple right of conscience creates a human rights void, where all protections cease to exist. So we fight against all forms of bigotry and for universal human rights, including secularism. The International Conference on Freedom of Conscience and Expression calls for the following: 1. End the killing of apostates and blasphemers 2. Release those on death row or in prison simply because they are atheists, freethinkers, apostates or blasphemers 3. Repeal apostasy and blasphemy laws 4. Clarify that freedom of conscience and freedom of belief guarantee the right to freedom of and from religion; and that religion is not an excuse for silencing dissent or threatening other rights and freedoms 5. Protect the right of freedom of expression to ‘offend’, without which no human progress is possible 6. A declaration of principles showing that the human right to freedom of conscience is explicitly embedded in human rights documents and is not limited by any right to religious belief. For more information, contact the Conference Organising Committee. The conference is sponsored by Alliance of Liberals and Democrats for Europe; Atheist International Alliance; Bread and Roses TV; Center for Inquiry; Centre for Secular Space; Council of Ex-Muslims of Britain; Culture Project; Euromind; Equal Rights Now; Fitnah; Freedom from Religion Foundation; National Secular Society; One Law for All; Richard Dawkins Foundation for Reason and Science; Southall Black Sisters; and Secularism is a Women’s Issue.
2017 Resolution on Richard Dawkins
The International Conference on Free Expression and Conscience in London, the largest gathering of ex-Muslims in history, is concerned that Richard Dawkins, an invited speaker at the conference, has been de-platformed by the radio station KPFA in Berkeley, California because of his alleged “hurtful” comments on Islam.
Professor Dawkins is a well known critic of all religions, whose long-standing attacks on Christianity have never resulted in anything approaching de-platforming. Indeed he has aired his views on KPFA itself. Belatedly, KPFA seems to have noticed that Islam is not exempt from his criticism. They have applied a hypocritical double standard in cancelling his appearance in Berkeley, and have disappointed the large numbers of people who had bought tickets to hear him.
Given that most of the speakers and delegates at our conference are Islam’s apostates, many from countries where the legal penalty for apostasy is death, we find it necessary to remind KPFA that criticism of Islam is no different from criticism of Christianity or Judaism. Also, criticism of Islamism is no different from criticism of the Christian-Right, Jewish-Right or Hindu-Right. Criticism of religious ideas as well as violent religious political movements isn’t bigotry but integral to free conscience and expression and vital for human progress.
We call on those – like KPFA – who should be our natural allies and ‘progressives’ whose freedoms and rights are largely the result of the fight against the church and Christianity not to betray or deny the same right to Islam’s critics, non believers, and dissenters.
Progressive politics means fighting on many fronts, including against bigotry, xenophobia, the far-Right, which includes Islamism, and for freedom of conscience and expression.
2017 Resolution for Ismail Mohamed
The International Conference on Freedom of Conscience and Expression is outraged to learn that the Egyptian government has prevented Ismail Mohamed from speaking at our conference, where he would have been a crucial voice. We demand that the Egyptian government allow Ismail freedom of movement and end his persecution and that of all freethinkers.
2017 Resolution on the Council of Ex-Muslims of Britain at Pride
The Council of ex Muslims of Britain (CEMB) is part of a world-wide movement that supports people who wish to leave Islam and declare themselves ex-Muslim. We use the term ex-Muslim to highlight that the danger of leaving Islam risks death for apostasy. CEMB works to ensure that people are safe from hate and violence from their families, communities and states. CEMB joined Pride in London this year to highlight anti-LGBT persecution as well apostasy and blasphemy laws. 14 Islamic states (15 if ISIS-held territories are included) punish homosexuality with the death penalty. Moreover CEMB aimed to expose Islamist-affiliated mosques, like East London Mosque (ELM), which have given a platform to hate clerics who have justified the murder of gays and apostates.
After Pride, the ELM made a formal complaint over CEMB’s ‘Islamophobic’ banners. The complaint was referred to Pride’s community advisory board to “decide on whether CEMB will be allowed to march again in the years ahead”. A Pride Spokesperson added: “If anyone taking part in our parade makes someone feel ostracised, discriminated against or humiliated, then they are undermining and breaking the very principles on which we exist… Pride must always be a movement of acceptance, diversity and unity. We will not tolerate Islamophobia.”
At the International Conference on Freedom of Conscience and Expression, we commit to the defence of LGBT+ Muslims and ex-Muslims. It is imperative to act against homophobia: 15 Islamic states and territories punish homosexuality with death. Vigilantes are encouraged to ‘eliminate gays’ in the words of Ramzan Kadyrov of Chechnya. In Britain, institutions like the East London Mosque have hosted preachers who incite hatred and justify the murder of LGBT and apostates.
The LGBT+ movement and worldwide Pride marches have been an enduring source of inspiration. ‘Pride’ shows that human rights can progress by people coming out and challenging prejudice through humour, outrage and politics. It was in this spirit that CEMB, for the first time, joined the 2017 Pride in London march. Pride is one of only events where LGBT+ ex-Muslims and Muslims can safely articulate their criticism, especially when their daily experiences are intrinsically linked with fear, violence and intimidation. Death threats are all too common. Nor do we need lessons in racism or anti-Muslim hatred, we experience these too. Our presence was widely welcomed and the courage of gay ex-Muslims affirmed with love and support. For old campaigners and new, the experience of the march was life changing.
CEMB’s work is founded on universal human rights: the right to freedom of religion or belief and the right to free expression. Laws against homosexuality, blasphemy and apostasy and the terror associated with them are grave violations of human rights. Human rights do not advance unless perpetrators are named. Defending human rights: the right to life, the right to love and the right to free speech do not incite hatred. They constitute opposition to the politics of hate and fear.
Islamists use accusations of ‘Islamophobia’ to deceptively conflate criticism of a set of beliefs (Islam) and the religious-right (Islamism) with bigotry against a group of people (Muslims) in order to silence dissent. But we will not be silenced. We will continue to fight on several fronts: against racism and anti-Muslim hate and homophobia, for the rights of migrants and refugees, while simultaneously defending the right to apostasy and blasphemy.
If Pride in London is indeed a movement of ‘acceptance, diversity and unity’, it should vigorously oppose all laws which criminalise homosexuality, apostasy and blasphemy. Pride in London has a historic opportunity to render fundamentalist intimidation and bullying ineffective and make a stand that demonstrates that human rights trump religious hatred.
We call upon the organisers of Pride in London to:
1) Make a statement against all laws criminalising homosexuality, apostasy and blasphemy and against incitement to hate and murder by preachers at mosques like the East London mosque
2) Clarify whether by condemning ‘Islamophobia’, Pride meant to side with Islamists supporting the judicial murder of ex-Muslims and gay men
3) Affirm CEMB’s continued presence at Pride in London to show that they side with dissenters and those defending the right to think, live and love as they choose.
2014 Conference manifesto
Our era is marked by the rise of the religious-Right
– not because of a “religious revival” but rather due to the rise of far-Right political movements and states using religion for political supremacy. This rise is a direct consequence of neo-conservatism and neo-liberalism and the social policies of communalism and cultural relativism. Universalism, secularism and citizenship rights have been abandoned and segregation of societies and “communities” based on ethnicity, religion and culture have become the norm.
The Islamic State (formerly ISIS), the Saudi regime, Hindutva (Rashtriya Swayamsevak Sangh) in India, the Christian-Right in the US and Europe, Bodu Bala Sena in Sri Lanka, Haredim in Israel, AQMI and MUJAO in Mali, Boko Haram in Nigeria, the Taliban in Afghanistan and Pakistan to the Islamic Republic of Iran and the Islamic Salvation Front in Algeria are examples of this.
For many decades now, people in the Middle East, North Africa, South Asia and the Diaspora have been the first victims but also on the frontlines of resistance against the religious-Right (whether religious states, organisations and movements) and in defence of secularism and universal rights, often at great risk to their lives.
We call on people everywhere to stand with us to establish an international front against the religious-Right and for secularism. We demand:
1. Complete separation of religion from the state. Secularism is a fundamental right.
2. Separation of religion from public policy, including the educational system, health care and scientific research.
3. Abolition of religious laws in the family, civil and criminal codes. An end to discrimination against and persecution of LGBT, religious minorities, women, freethinkers, ex-Muslims, and others.
4. Freedom of religion and atheism and freedom to criticise religions. Belief as a private affair.
5. Equality between women and men and citizenship rights for all.
1. AC Grayling, Philosopher
2. Aliyah Saleem, Secular Education Campaigner
3. Amel Grami, Professor at the Tunisian University of Manouba
4. Bahram Soroush, Social and Political Analyst
5. Ben Baz Aziz is a Presenter at Arab Atheist broadcasting
6. Caroline Fourest, French Writer and Editor
7. Chris Moos, LSESU Atheist, Secularist and Humanist Society
8. Chulani Kodikara, International Centre for Ethnic Studies, Sri Lanka
9. Daphna Baram, Israeli-born human rights lawyer, journalist and comedian
10. Elham Manea, Yemeni Writer and Human Rights Activist
11. Faizun Zackariya, Citizens for Justice, Sri Lanka
12. Fariborz Pooya, Host of Bread and Roses TV
13. Fatou Sow, International Director of Women Living Under Muslim Laws
14. Gita Sahgal, Director of Centre for Secular Space
15. Hamid Taqvaee, Secretary of the Central Committee of the Worker-Communist Party of Iran
16. Horia Mosadiq, Human Rights and Women’s Rights Activist from Afghanistan
17. Imad Iddine Habib, Founder of Council of Ex-Muslims of Morocco
18. Inna Shevchenko, Leader of FEMEN
19. Julie Bindel, Emma Humphreys Memorial Prize and Justice for Women
20. Kacem El Ghazzali, Moroccan secularist writer and blogger
21. Kate Smurthwaite, Comedian and Activist
22. Kiran Opal, Writer, LGBTQ/Human Rights Campaigner, Co-founder Ex-Muslims of North America
23. Lila Ghobady, Iranian writer-journalist and documentary filmmaker
24. Magdulien Abaida, Libyan Activist and President of Hakki (My Right) Organization for Women Rights
25. Marieme Helie Lucas, Algerian Founder of Secularism is a Woman’s Issue
26. Maryam Namazie, Iranian Spokesperson for One Law for All, Council of Ex-Muslims of Britain and Fitnah
27. Nadia El Fani, Tunisian Filmmaker
28. Nahla Mahmoud, Spokesperson of Council of Ex-Muslims of Britain
29. Nina Sankari, Vice-President of the Atheist Coalition, Poland
30. Nira Yuval-Davis, a founder member of Women Against Fundamentalism and the International Research Network on Women in Militarized Conflict Zone
31. Pervez Hoodbhoy, Pakistani Nuclear Physicist and Social Activist
32. Peter Tatchell, Director of Peter Tatchell Foundation
33. Pragna Patel, Director of Southall Black Sisters
34. Ramin Forghani, Founder of Ex-Muslims of Scotland
35. Rumy Hassan, Senior Lecturer at University of Sussex and author
36. Sameena Zehra, comedian and blues singer
37. Sanal Edamaruku, President of Rationalist International
38. Soad Baba Aissa, Founder of the Association for Mixing, Equality and Secularism
39. Sue Cox, Founder of Survivors Voice Europe
40. Sultana Kamal is a lawyer, human rights activist and Executive Director of Ain o Salish Kendra in Bangladesh
41. Terry Sanderson, President of the National Secular Society
42. Yasmin Rehman, Women’s Rights Activist